Rethinking de-colonial dualism

Pau Cata Marles

Resumen


‘Rethinking de-colonial dualism’ proposes a partial criticism to Grosfoguel’s decolonial project from two different perspectives: the first one has taken globalization studies and Arjun Appadurai’s ‘scapes theory’ as a starting point to reshape the understanding of the complexities and interconnections through which modernity and globalization have evolved.

Taking this complexity as keystone to deconstruct the decolonial replica of the North/South confrontative dualism, the text introduces the critique to Appadurai proposal underlining the lack of political activism and historical reflexion, particularly in relation to the structures integrated in power and privilege. In the text I argue that it is only by adopting the radical emancipatory approach taken by Grosfoguel on the one hand, and Appadurai’s complexity on the other, that a more realistic and holistic approach to context-specific research and action can be achieved. In the second part of the text ‘Rethinking de-colonial dualism’ I transit from theory to practice through Farah Ahmed application of the Islamic Research Method and the implementation of Halaqah as a decolonial research method. Ahmed proposal is taken as a practical example, understanding the decolonial project as an exercise that, taking into account the proposals of both Grosfoguel and Appadurai, insists in an approximation to methodology based on dialogue to overcome dual confrontation.

Palabras clave


Dualism; epistemicide; complexity; Scapes Theory; decoloniality; globalization; Islamic Research Methods; Islamization of Knowledge; holism.

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Referencias


Ahmed, F Exploring halaqah as research method: a tentative approach to developing Islamic research principles within a critical ‘indigenous’ framework. Faculty of Education, University of Cambridge, Cambridge, UK, 2013. Published online by Rouledge on the 27th June 2013.

Appadurai, Arjun Modernity At Large: Cultural Dimensions of Globalization’ The University of Minnesota Press. U.S.A 1996.

Baker, Chris. Cultural Studies, SAGE Publications, London (U.K.), 2008.

Barriendos, Joaquín Rodriguez, Global Art And Politics Of Mobil- ity: (Trans)Cultural Shifts in the international contemporary art- system, by ASCA (Amsterdam School for Cultural Analysis), Amsterdam, 2007.

Bortuchi José H. Book review Boaventura de Sousa Santos. 2014. Epistemologies of the South: Justice Against Epistemicide. Boulder: Paradigm Publishers. University of Michigan, U.S.A, 2015.

Grosfoguel, R ‘‘The Structure of Knowledge in Westernized Universities Epistemic Racism/Sexism and the Four Genocides/Epistemicides of the Long 16th Century’ in Human architecture. Journal of the sociology of self-knowledge, 2013.

Gwendolyn Ross book review Boaventura de Sousa Santos, Epistemologies of the South: Justice Against Epistemicide (Boulder, Co: Paradigm Publishers, 2014.

Smith E. Dotothy A feminist Methodology (1987) in Highmore, Ben Ed. (2002) The Everyday Life Reader London, U.K. Routledge.

Tuhiwai Smith, Linda ‘Decolonizing Methodologies: Research and Indigenous Peoples 2nd Edition, Zed books Ltd, London, UK, 2012.

Tomlinson, John ‘Cultural Imperialism’. Pinter Publishers. London, 1991.

Web documents:

Robinson, A. ‘An A-Z of theory Arjun Appadurai’. Ceasefire - Posted on Friday, April 22, 2011.

https://ceasefiremagazine.co.uk/in-theory-appadurai/ (Accessed 24/05/16)

Santos, Boaventura ‘Epistemologias del Sur’ in www.boaventuradesousasantos.pt/media/INTRODUCCION_BSS.pdf (Accessed 20/05/16)

Stewards, Robyn Practice vs. Praxis: Modelling Practitioner-based Research

http://eprints.usq.edu.au/2498/1/Stewart_R.A._Practice_Vs_Praxis_Text_publication.htm (Accessed 15/06/16)

Waenerberg, A ‘Glimpses from the history of travel among artists’ In ARSIS3 / 05 AiR Loviisa 2005 seminar evaluates residency activities. Finland.


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Re-visiones - ISSN 2143-0040
 
HAR2013-43016-P I+D Visualidades críticas, reescritura de las narrativas a través de las imágenes